励志英语长篇美文

"人不可以选择出身，但可以改变命运。"这是倪振年常说的一句给他人励志的话。下面我整理了英语长篇励志美文，希望大家喜欢!英语长篇励志美文摘抄 My Father’S Evening Star 父亲的金星 by William O. Douglas 威廉.奥维尔.道格拉斯 During moments of sadness or frustration, I often think of a family scene years ago in the town of Yakima, Washington. I was about seven or eight years old at the time. Father had died a few years earlier. Mother was sitting in the living room talking to me, telling me what a wonderful man Father was. 悲伤或受挫的时候，我常常想起几年前在华盛顿州亚基马城家中的一幕。那时我大约七八岁，父亲几年前去世了，母亲坐在客厅里向我描述父亲是多么了不起。 She told me of his last illness and death. She told me of his departure from Cleveland, Washington, to Portland, Oregon, for what proved to be a fatal operation. His last words to her were these: “If I die it will be glory, if I live it will be grace.” 她讲到他最后一次生病去世的情景，讲到他在离开华盛顿州的克利夫兰赶往俄勒冈州的波特兰做手术，正是这次手术要了他的命。临终前，父亲对母亲说：“我死了，是天国的荣耀;我活着，是上帝的恩惠。” I remember how those words puzzled me. I could not understand why it would be glory to die. It would be glory to live, that I could understand. But why it would be glory to die was something I did not understand until later. 我记得那些话曾让我多么困惑，因为我无法理解死亡为什么是一种荣耀。活着是一种荣耀倒还可以理解，但为什么死了会是一种荣耀，我直到后来才明白。 Then one day in a moment of great crisis I came to understand the words of my father. “If I die it will be glory, if I live it will be grace.” That was his evening star. The faith in a power greater than man. That was the faith of our fathers. 有一天在危急关头，我终于领悟了父亲的遗言。“我死了，是天国的荣耀;我活着，是上帝的恩惠。”那是他的金星，即信仰一种比人类更伟大的力量，这也是我们祖先的信仰 A belief in a God who controlled man in the universe, that manifested itself in different ways to different people. It was written by scholars and learned men in dozens of different creeds. But riding high above all secular controversies was a faith in One who was the Creator, the Giver of Life, the Omnipotent. 相信上帝主宰宇宙中的人类，并以各种方式向形形色色的人证实自身的存在。学者和有学问的人在各种信条中曾予以记载，而让人在一切世俗论战中获得成功的秘诀是相信上帝创造了世界和生命，是无所不能的神。 Man’s age-long effort has been to be free. Throughout time he has struggled against some form of tyranny that would enslave his mind or his body. So far in this century, three epidemics of it have been let loose in the world. 人类长久以来努力为自由而奋斗，不断与某种奴役其身心的独裁形式作斗争。半个世纪已经爆发了三次由独裁滋生的传染病。 We can keep our freedom through the increasing crisis of history only if we are self-reliant enough to be free—dollars, guns, and all the wondrous products of science and the machine will not be enough. “This night thy soul shall be required of thee.” 只有当我们能自立，足以享有自由时，才能在历史上不断升级的危机中牢牢地把握自由——金钱、武器、科学和机器制造的所有令人叹为观止的产品都不足以保障我们的自由。“今夜必要你的灵魂。” These days I see America identified more and more with material things, less and less with spiritual standards. 这些日子我发觉美国越来越沉溺于物质享受，却越来越疏离于道德标准 These days I see America drifting from the Christian faith, acting abroad as an arrogant, selfish, greedy nation, interested only in guns and dollars, not in people and their hopes and aspirations. 这些日子我眼见美国偏离____的信仰，在海外的所作所为使其沦为一个傲慢、自私、贪婪、只对武器和金钱感兴趣的国家……而不关注国民及其希望与追求 These days the words of my father come back to me more and more. We need his faith, the faith of our fathers. We need a faith that dedicates us to something bigger and more important than ourselves or our possessions. Only if we have that faith will we be able to guide the destiny of nations, in this the most critical period of world history. 这些日子我越来越回想起父亲的话。我们需要他那样的信仰，我们祖先的信仰;我们需要一种信仰鞭策自己投身于比发展自身与积聚私产更重要的事业。只有具备这种信仰，我们才能在世界历史最关键的时期决定国家的命运。 英语长篇励志美文鉴赏 What Does God Say to Me? 上帝对我说了什么? by Dame Edith Evans 伊迪丝.埃文斯夫人 I believe that good is stronger than evil. I have found that if applied with complete faith, it can obliterate evil. 我相信善可以压倒恶，并发现如果我们完全相信善的力量，便能以善除恶。 Knowledge like this gives one great strength in time of oppression or tyranny. I believe that hatred is destructive. It is not always easy or possible to love people, nations, or ideas, but at least, I say to myself, Do not hate them: try to turn thoughts toward God. Someone once said, “It is better to love the good than hate the bad.” 这样的认识在压迫和暴政时期给人巨大的力量。我相信仇恨有毁灭性的力量，热爱人民、民族或思想总是不容易或不可能，但至少我劝诫自己：“别恨他们，努力把思绪转向上帝。”有人曾说：“与其憎恶，不如扬善。” I have all of my share of the artist’s temperament, and one of our faults is that we think people are being unfair to us, or that we are suffering from other people’s jealousy — the persecution complex, in fact. The one and only way in which I have been able to clear this away is to turn my mind and thoughts to good and to God. I say, Never mind what he or she or they say, what does God say to me? Where does my life come from? Who is the source of all my qualities, and can anything prevent those qualities from being used? 我拥有艺术家的禀赋，而艺术家的缺点之一是认为自己受的待遇不公，或者苦于遭受他人嫉妒。这实际上是一种受迫害情结。而我能摆脱这种情结困扰的一种也是唯一的一种 方法 是将心灵和思想转向从善和信仰上帝。我告诫自己：“别介意他人说什么，上帝对我说了什么?我的生命从何而来?谁赐予我所有的优点——有什么能阻挡我发挥那些优点?” I believe, today, that a great flood of good would be released in the world if all of us concentrated upon following the simple commands of Christ: “Love God first, and your neighbor as yourself.” As “yourself,” I try to remember. So if I think kindly of myself, then I think kindly of my neighbor. When Christ was asked, “Who is my neighbor?” what did He say? He told the story of the Samaritan. 今天我相信，如果我们所有人都一心一意遵循耶稣质朴的教导——“首先爱上帝，然后像爱自己一样爱你的邻居”，世界便会善举如潮。我努力记住“像爱你自己一样”。所以，如果我好好为自己着想，就会好好为邻里着想。有人问耶稣：“谁是我的邻居”时，他怎么回答呢?他讲述了撒马利亚人救助落难的陌生人的 故事 。 People are always demanding of us British, “Don’t you dislike Americans?” And conversely to you Americans, “Don’t you dislike the British?” I can’t bear classing people together nationally, and liking or disliking them. People are people wherever you meet them. They are all the children of the one God. 人们总是要求我们英国人回答：“难道你们不喜欢美国人吗?”反过来问美国人：“难道你们不喜欢英国人吗?”我无法接受按国籍划分人，然后决定喜欢还是厌恶他们。不管你身在何处，遇见的人都是一样的，都是同一个上帝的孩子。 I have been asked how I felt in the Blitz. Most of the time, I was in London, terribly excited by fear. But the only way I could keep going about my work at all was by constantly assuring myself that the all-powerful God would take care of me. 有人问我闪击战期间的感受。大多数时候我在伦敦，由于恐惧而特别激动，但让我能继续工作的唯一办法根本上说就是不断让自己确信，全能的上帝会眷顾我。 On looking round the world today, one is impressed by the amount of fear that is expressed by everybody: fear of war, fear of ill health, fear of not being able to hold a job, fear of people getting ahead of you, fear of losing opportunity; fear of losing friends, lovers, advantages; fear of death. 环顾当今的现实世界，我们深感每一个人受着许多恐惧的折磨;害怕战争，害怕疾病，害怕失业，害怕落后，害怕丧失机会，害怕失去朋友、心上人、优势，害怕死亡。 We are constantly reading articles, and hearing speeches, where the writers and the speakers tell us that we must cease being so material. But what most of us want to know is how? If a busy man at his office is faced with a seemingly insuperable problem, how is he to solve this problem by other than material means? 我们经常读 文章 、听演讲，那些作者和演讲者提醒我们必须停止如此沉湎于物质追求。但我们大多数人想知道的是该怎么停止。如果一个在办公室忙碌的人碰到一个似乎无法克服的困难，该如何通过非物质手段解决呢? But, of course, the answer is so simple. Like Naaman, who said, “Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel?” we tend to disregard it.It is always to turn our thoughts immediately, and with absolute confidence, away from the difficulty, and if, as I said at the beginning, one believes in the power of good, one must quietly know that the power of good will give all the right answers to the problem, even if the answer is required within a few minutes or half an hour. 当然答案很简单，正如乃缦所言：“大马士革的河亚罢拿和法珥法，岂不比以色列的一切水更好吗?”我们常常忽略了这一点，常常把思绪万分自信地立即从困难转移开。倘若如我在开始所说，人们相信善的力量，就必须明白，善的力量会恰当地解决这个问题，即使需要在几分钟或半小时之内解决它。 And when I say these things, I say them because I have proved them. In fact, throughout the ups and downs of my theatrical life, if I had not had some simple code — because I am not a highly intellectual woman — I should not be doing happily and successfully the work that I love 我谈论这些事情，是因为我已见证过这些事。实际上，我并非一个智商很高的女人，我的戏剧生涯充满了挫折，要不是我相信一种简单的信条，我决不会如此快乐地从事自己热爱的工作并获得成功。 英语长篇励志美文赏析 Spiritual Handholds on Life 生命的精神支撑 by Dr. Fred Dow Fagg, JR 小弗雷德.道.法格博士 The view of the high Sierra Lake, nestled in the snow and rock slightly below the timber line, was beautiful from my vantage point some five hundred feet above its shimmering surface. 坐落在高山上的谢拉湖，依偎在积雪与岩石的怀抱中，岩层往上是一片森林。从高出湖面约500英尺的观景点看下去，湖面微波荡漾，美不胜收。 I was anxious to rejoin my companions and try the fishing before are afternoon shadow - edging out from the surrounding array of peaks - entirely covered the lake. 我着急与同伴再次会合，准备在午后周围群山的阴影尚未笼罩全湖之前，一起钓鱼。离错层的页岩不远，便是一条通往山谷的蜿蜒小路。 Just a short distance beyond the intervening shale, the trail zigzagged down to the valley. I disliked the thought of returning by the long, tedious trail I had ascended, and decided to chance the shale - even though part of it lay above a sheer drop-off of several hundred feet. 我不想再走上山时所走的那条漫长而乏味的小道，便决定试着走上页岩——虽然这其中一段路的下面是几百英尺的垂直峭壁。 I started working my way over the loose rock with considerable caution and had covered about half the distance when I became aware of a slight but persistent yielding of the shale under my feet. 我小心翼翼地走在松动的页岩上。大约走到一半时，我发现脚下的页岩正一点点地不断下滑。我急忙寻找可以抓住的东西。我向前一扑，抓住了一块露出地表的坚硬岩石。 Desperately, I looked for something that would offer support and lurched forward to grasp a light outcropping of solid rock just as the surface shale underfoot - loosened from its foundation by the warm noonday sun - cascaded downward and disappeared over the cliff. Several seconds passed before I heard it rattle into the lake. 就在这时，脚下被午后阳光照射的发热的页岩表层开始松动，从山上滑了下去，消失在峭壁上。几秒钟后，我听到它落进湖中的声音。稍微考虑了一下抄近路这愚蠢行为的后果后，我想办法从一个支撑点挪到另一个支撑点 Finally - after due consideration of the folly of short cuts - I managed to move from handhold to handhold and, at last, pulled myself to the trail by the aid of a dwarf juniper root. I have forgotten how many trout I caught that afternoon, but I have not forgotten the value of handhold. 最终借助一棵矮松的根将自己拉到小路上。那天下午钓了多少鲑鱼，我已经不记得了，但我绝对忘不了支撑点的重要性。 Handholds are needed also during the course of everyday life. They provide security when the things we depend upon seem to be slipping out from under us. What are the spiritual handholds I have found to be most value? 在日常生活中，支撑点也是非常重要的。当我们的依靠即将从脚下溜走时，支撑点会带给我们安全的保障。我发现的最有价值的精神支撑是什么呢? First, the teachings of the humble carpenter of Nazareth - for their insistence on the supreme worth of the individual, for their stressing of the significance of sympathetic understanding, and for their unsurpassed evidence of dauntless faith. 首先，是拿撒勒卑微的木匠的教诲——他坚决主张个人价值至上，强调同情与理解的重要性，并为坚定的信仰提供了无可厚非的证明。 Second, the conviction that, while every person should delight in making a courageous and self-reliant effort to live up to his capabilities, there are well-springs of power outside himself that can be tapped - if he will avail himself of them. 其次，尽管我们每个人都应该乐于勇敢、独立地发挥自己的能力，但也要相信，只要我们愿意，我们也能从外界获得力量之源。 Third, that the nature of this world and of the people in it is determined more by our individual vision, understanding and conduct than by any material environmental factors, and that - in other words - nothing will produce the good world but the good man. 再次，除了物质环境因素外，世界和人类的本质更多的是取决于我们个人的视野、理解和行为。也就是说，唯有出色的人才能创造出美好的世界。 These are the principal spiritual handholds I have found to possess enduring value. They offer both an exciting challenge and a calm assurance. They are the things I believe. 这些便是我所发现的精神支撑点，它们具有永恒的价值。它们给予我们的不仅是刺激的挑战，还有令人安心的承诺。这就是我信仰的一切。

阅读是英语教学必不可少的组成部分,它既是一项十分重要的语言技能,又是获取知识的重要手段。下面是我带来的英语长篇 励志 文章 ，欢迎阅读!

英语长篇励志文章1

Learning to Get Out of the Way

In every one of the higher religions there is a strain of infinite optimism on the one hand,and on the other,of a profound pessimism.In the depths of our being,they all teach,there is an inner high--but an inner Light which our egotism keeps,for most of the time,in a state of more of less eclipse.If,however,it so desires,the ego can get out of the way,so to speak,can dis--eclipse the Light and become identified wiht its divine source.Hence the unlimited optimmism of the traditional religions.There pessinism springs from the observed fact that,though all are called,few are chosen--for the sufficient reason that few choose to be chosen.

To me,this older conception of man's nature and destiny seems more realistic,more nearly in accord with the given facts,than any form of modern utopianism.

In the Lord's Prayer we are taught to ask for the blessing which consists in not being led into temptation.The reason is only too obvious.Whe temptations are very great or unduly prolonged,most persons succumb on them.To devise a perfect social order is probably beyond our powers,but I believe that it is perfectly possible for us to reduce the number of dangerous temptations to a level far below that which is tolerated at the present time.

A society so arranged that there shall be a minimum of dangerous temptations--this is the end towards which,as a citizen,I have to strive.In my efforts to that end,I can make use of a great variety of means.Do good ends justify the use of intrinsically bad means?On the level of theory,the point can be argued indefinitely.In practice,meanwhile,I find that the means employed invariably determine the nature of the end achieved.Indeed,as Mahatma Gandhi was never tired of insisting,the means are the end in its preliminary stages.Men have put forth enoumous efforts to make their world a better place to live in;but except in regard to gadgets,plumbing and hygiene,their sussess has been pathetically small."hell,"as the proverb has it,"is paved with good intentions."And so long as we go on trying to realize our ideals by bad or merely inappropriate means,our good intentions will come to the same bad ends.In this consists the tragedy and the irony of history.

Can I,as an individual,do anything to make future history a little less tragic and less ironic than history past and present?I believe I can.As a citizen,I can use all my intelligence and all my good will to develop political means that shall be of the same kind and quality as the ideal ends which I am trying to achieve.And as a person,as a psychophysical roganism,I can learn how to get out of the way,so that the divine source of my life and consciousness can come out of eclipse and shine through me.

在每种高级宗教的信仰中既包含无穷的乐观精神，又有一种深奥的悲观论。它们都告诫我们，在我们生命深处有一道内在的光芒——而这道光芒大多时候多多少少被我们自负的阴影所遮盖。然而，如果愿意，自负可以离开，或者说可以让这道光芒重新闪耀，并与创造它的神相融合，于是产生了传统宗教无尽的乐观主义，而其悲观论源于人们观察到的事实，即尽管人人皆受到召唤，却只有极少数人受到垂青——全因几乎无人愿受到垂青。

在我看来，这种关于人性及命运的更老的观念似乎比任何形式的现代乌托邦主义更现实，更符合既成事实。

主祷文教导我们要乞求上帝保佑，不被诱惑引入歧途，原因非常清楚，如果诱惑太大或延续太久，大多数人就会屈服。也许我们无力设计一种完美的社会秩序，但我相信我们完全可以将危险的诱惑减少到远远低于目前可忍受的程度。

构建一个能将危险的诱惑最小化的社会是我作为一个公民奋斗的目标。在为之奋斗的过程中，我可以采用各种方式，然而目标正确就可以采用实质上不正当的手段开脱吗?在理论层面上，这一点可以广泛讨论;在实践中，我同时发现，采用的手段决定目标的性质，无一例外。确实正如马哈特玛·甘地不厌其烦地坚持的那样，手段是目标的初始阶段。人们千方百计将这个世界建成更美好的家园，但除了小器械，管道安装和卫生之外，他们的成就少得可怜。“地狱”正如一句 谚语 所说“是由善意铺就的”。只要我们继续试图以卑劣或仅仅不当的手段实现理想，我们的善意将同样酿出恶果，构成历史的悲剧和讽刺。

作为个人，我能尽全力使未来不像过去和现在那么富有悲剧和讽刺意味吗?我相信，我能。作为公民，我能以我全部的智慧和全部的善意，运用与我为之奋斗的理想同种同质的政治手段。作为一个人，一种具备身心的有机体，我能学会如何摆脱自负，这样赋予我生命和意识的神的光芒就能驱散阴影，照亮我全身。

英语长篇励志文章2

Growth That Starts From Thinking

It seems to me a very difficult thing to put into words the beliefs we hold and what they make you do in your life. I think I was fortunate because I grew up in a family where there was a very deep religious feeling. I don’t think it was spoken of a great deal. It was more or less taken for granted that everybody held certain beliefs and needed certain reinforcements of their own strength and that that came through your belief in God and your knowledge of prayer.

But as I grew older I questioned a great many of the things that I knew very well my grandmother who had brought me up had taken for granted. And I think I might have been a quite difficult person to live with if it hadn’t been for the fact that my husband once said it didn’t do you any harm to learn those things, so why not let your children learn them? When they grow up they’ll think things out for themselves.

And that gave me a feeling that perhaps that’s what we all must do—think out for ourselves what we could believe and how we could live by it. And so I came to the conclusion that you had to use this life to develop the very best that you could develop.

I don’t know whether I believe in a future life. I believe that all that you go through here must have some value, therefore there must be some reason. And there must be some “going on.” How exactly that happens I’ve never been able to decide. There is a future—that I’m sure of. But how, that I don’t know. And I came to feel that it didn’t really matter very much because whatever the future held you’d have to face it when you came to it, just as whatever life holds you have to face it exactly the same way. And the important thing was that you never let down doing the best that you were able to do—it might be poor because you might not have very much within you to give, or to help other people with, or to live your life with. But as long as you did the very best that you were able to do, then that was what you were put here to do and that was what you were accomplishing by being here.

And so I have tried to follow that out—and not to worry about the future or what was going to happen. I think I am pretty much of a fatalist. You have to accept whatever comes and the only important thing is that you meet it with courage and with the best that you have to give.

在思考中成长

我的信念是什么，它在我的人生中起到了什么作用------这些问题我觉得很难用言语解释清楚。我认为自己很幸运，因为我出生在一个笃信宗教的家庭。家里人对宗教谈论得并不多。每个人心中或多或少都有某些信仰，都希望通过某种方式获得力量，而这力量就来自信奉上帝并懂得如何祈祷。

我是在祖母身边长大的。随着年龄的增长，我对许多祖母视作理所当然的事产生了怀疑。我甚至拒绝让孩子们接触这些东西，似乎成了一个不近情理的人。直到有一次我丈夫劝我，这些东西你年少时也接触过，对你也并无坏处。既然如此，何不让孩子们也有了解它们的机会呢?他们长大以后会独立思考这些问题的。

他的话使我感到或许我们每个人都应该这样做------独立思考自己应该信仰什么以及如何在生活中坚守自己的的信仰。我认为人一生就应该尽全力做最好的自己------我想这就是我的信仰。

我不知道自己是否相信未来。我相信的是我们现在经历的一切一定有价值，因此必有某些道理，也必然预示着有些事情“将要发生”。但这些事情如何发生，我却不能决定。一定有未来------对此我深信不疑。但它会怎样降临。我不知道，然而着一点，我渐渐感到并不重要。因为无论未来如何，我们到时候总得面对，正如无论生活中发生了什么，我们都必须面对一样。真正重要的是要倾尽自己的全力。也许你能力有限、贡献不多，无法给予他人更多的帮助，或者无法活得那么精彩，但只要你能倾尽自己的全力，你就能完成来到人世间的使命，能体现人生的价值。

这就是我一直奉行的生活原则------不担心未来的事，也不为下一刻发生的事操心。我想我算是一个相信宿命的人吧。无论发生什么，我们都得勇敢面对，关键是面对的时候我们要勇敢，要倾尽自己的全力。

英语长篇励志文章3

A New Look from Borrowed Time

By Ralph Richmond

Just ten years ago, I sat across the desk from a doctor with a stethoscope. “Yes,” he said, “there is a lesion in the left, upper lobe. You have a moderately advanced case…” I listened, stunned, as he continued, “You’ll have to give up work at once and go to bed. Later on, we’ll see.” He gave no assurances.

Feeling like a man who in mid-career has suddenly been placed under sentence of death with an indefinite reprieve, I left the doctor’s office, walked over to the park, and sat down on a bench, perhaps, as I then told myself, for the last time. I needed to think. In the next three days, I cleared up my affairs; then I went home, got into bed, and set my watch to tick off not the minutes, but the months. 2 ½ years and many dashed hopes later, I left my bed and began the long climb back. It was another year before I made it.

I speak of this experience because these years that past so slowly taught me what to value and what to believe. They said to me: Take time, before time takes you. I realize now that this world I’m living in is not my oyster to be opened but myopportunity to be grasped. Each day, to me, is a precious entity. The sun comes up and presents me with 24 brand new, wonderful hours—not to pass, but to fill.

I’ve learned to appreciate those little, all-important things I never thought I had the time to notice before: the play of light on running water, the music of the wind in my favorite pine tree. I seem now to see and hear and feel with some of the recovered freshness of childhood. How well, for instance, I recall the touch of thespringy earth under my feet the day I first stepped upon it after the years in bed. It was almost more than I could bear. It was like regaining one’s citizenship in a world one had nearly lost.

Frequently, I sit back and say to myself, Let me make note of this moment I’m living right now, because in it I’m well, happy, hard at work doing what I like best to do. It won’t always be like this, so while it is I’ll make the most of it—and afterwards, I remember—and be grateful. All this, I owe to that long time spent on the sidelines of life. Wiser people come to this awareness without having to acquire it the hard way. But I wasn’t wise enough. I’m wiser now, a little, and happier.

“Look thy last on all things lovely, every hour.” With these words, Walter de la Mare sums up for me my philosophy and my belief. God made this world—in spite of what man now and then tries to do to unmake it—a dwelling place of beauty and wonder, and He filled it with more goodness than most of us suspect. And so I say to myself, Should I not pretty often take time to absorb the beauty and the wonder, to contribute a least a little to the goodness? And should I not then, in my heart, give thanks? Truly, I do. This I believe.