英语经典独白

用莎士比亚的---哈姆雷特 经典又出名 学英文的人都知道 只是有点难 to be or not to be,这是《哈姆雷特》（莎士比亚）的经典台词． To be, or not to be- that is the question 汉文意思是：生存还是毁灭，这是一个问题． 此段的全文如下： Hamlet:To be, or not to be- that is the question: Whether it's nobler in the mind to suffer The slings and arrows of outrageous fortune Or to take arms against a sea of troubles, And by opposing end them. To die- to sleep- No more; and by a sleep to say we end The heartache, and the thousand natural shocks That flesh is heir to. 'Tis a consummation Devoutly to be wish'd. To die- to sleep. To sleep- perchance to dream: ay, there's the rub! For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause. There's the respect That makes calamity of so long life. For who would bear the whips and scorns of time, Th' oppressor's wrong, the proud man's contumely, The pangs of despis'd love, the law's delay, The insolence of office, and the spurns That patient merit of th' unworthy takes, When he himself might his quietus make With a bare bodkin? Who would these fardels bear, To grunt and sweat under a weary life, But that the dread of something after death- The undiscover'd country, from whose bourn No traveller returns- puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all, And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry And lose the name of action. 哈: {自言自语} 生存或毁灭, 这是个问题: 是否应默默的忍受坎坷命运之无情打击, 还是应与深如大海之无涯苦难奋然为敌, 并将其克服。 此二抉择, 究竟是哪个较崇高? 死即睡眠, 它不过如此! 倘若一眠能了结心灵之苦楚与肉体之百患, 那么, 此结局是可盼的! 死去, 睡去... 但在睡眠中可能有梦, 啊, 这就是个阻碍: 当我们摆脱了此垂死之皮囊, 在死之长眠中会有何梦来临? 它令我们踌躇, 使我们心甘情愿的承受长年之灾, 否则谁肯容忍人间之百般折磨, 如暴君之政、骄者之傲、失恋之痛、法章之慢、贪官之侮、或庸民之辱, 假如他能简单的一刀了之? 还有谁会肯去做牛做马, 终生疲於操劳, 默默的忍受其苦其难, 而不远走高飞, 飘於渺茫之境, 倘若他不是因恐惧身后之事而使他犹豫不前? 此境乃无人知晓之邦, 自古无返者。---哈姆雷特经典台词(中英文）

Life was like a box of chocolates, you never know what you're gonna get. forget that there are … place … in the world that are not made out of stone, there is something … inside … that they can not get to … that is hope .

《海上钢琴师》“陆上的人喜欢寻根问底，虚度了大好光阴。冬天忧虑夏天的姗姗来迟，夏天则担心冬天的将至。所以他们不停四处游走，追求一个遥不可及、四季如夏的地方—我并不羡慕。”Why why why why why... I think land people waste a lot of time wondering why. Winter comes they can't wait for summer; summer comes they're living dread of winter. That's why you're never tired of travelling, with chasing some place far away, where there's always summer. That doesn't sound like a good bet to me.“我是在这艘船上出生的，整个世界跟我并肩而行，但是，行走一次只携带两千人。这里也有欲望，但不会虚妄到超出船头和船尾。你用钢琴表达你的快乐，但音符不是无限的。我已经习惯这么生活。”“I was born on this ship, and the world passed me by, but two thousand people at a time. And there were wishes here,but never more than fit between prow and stern. You played out your happiness, but on a piano that was not infinite. I learned to live that way.“你把我推到舷梯上然后扔给我一架有百万琴键的钢琴，百万千万的没有尽头的琴键，那是事实，max，它们没有尽头。那键盘是无限延伸的。然而如果琴键是无限的，那么在那架琴上就没有你能弹奏的音乐，你坐错了地方，那是上帝的钢琴。”“You get me up on that gangway and you're rolling out in front of me a keyboard of millions of keys, millions and billions of keys that never end, and that's the truth, Max. That they never end. That keyboard is infinite. And if that keyboard is infinite, then on that keyboard there is no music you can play. You're sitting on the wrong bench. That's God's piano. ”

To be, or not to be- that is the question: 活着还是死去，这是一个问题。Whether 'tis nobler in the mind to suffer 这是《哈姆雷特》中丹麦王子的经典独白。The slings and arrows of outrageous fortune 王子面对父亲的猝然离世及母亲的改嫁,及Or to take arms against a sea of troubles, 叔父的篡位.他内心充满猜疑,矛盾,犹豫,痛And by opposing end them. To die- to sleep- 苦.于是说出了这么一句话:No more; and by a sleep to say we end To be or not to be, that's a questionThe heartache, and the thousand natural shocks “生存还是毁灭？这是个问题。”That flesh is heir to. 'Tis a consummationDevoutly to be wish'd. To die- to sleep. 这句话反映出当时他的痛苦、疑惑，对人生To sleep- perchance to dream: ay, there's the rub! 充满怀疑，觉得人活着没有意义，自杀更好.For in that sleep of death what dreams may come 可又对死亡很恐惧，不知人死后会不会下地When we have shuffled off this mortal coil, 狱。所以在这段独白里，他非常犹豫，思考Must give us pause. There's the respect 着“生存还是毁灭”(To be, or not toThat makes calamity of so long life. be），是应该“默然忍受命运暴虐的毒箭"For who would bear the whips and scorns of time, ( suffer the slings and arrows ofTh' oppressor's wrong, the proud man's contumely, outrageous fortune), 也就是活着，忍受生The pangs of despis'd love, the law's delay, 老病死和人世的不公；还是"挺身反抗人世无The insolence of office, and the spurns, 涯的苦难，通过斗争把它们清扫" (to takeThat patient merit of th' unworthy takes, against a sea of troubles。When he himself might his quietus makeWith a bare bodkin? Who would these fardels bear,To grunt and sweat under a weary life,But that the dread of something after death-The undiscover'd country, from whose bournNo traveller returns- puzzles the will,And makes us rather bear those ills we haveThan fly to others that we know not of?Thus conscience does make cowards of us all,And thus the native hue of resolutionIs sicklied o'er with the pale cast of thought,And enterprises of great pith and momentWith this regard their currents turn awryAnd lose the name of action.生存还是毁灭？这是个问题。究竟哪样更高贵，去忍受那狂暴的命运无情的摧残,还是挺身去反抗那无边的烦恼，把它扫一个干净。去死，去睡就结束了，如果睡眠能结束我们心灵的创伤和肉体所承受的千百种痛苦，那真是生存求之不得的天大的好事。去死，去睡，去睡，也许会做梦！唉，这就麻烦了，即使摆脱了这尘世可在这死的睡眠里又会做些什么梦呢？真得想一想，就这点顾虑使人受着终身的折磨,谁甘心忍受那鞭打和嘲弄，受人压迫，受尽侮蔑和轻视，忍受那失恋的痛苦，法庭的拖延，衙门的横征暴敛，默默无闻的劳碌却只换来多少凌辱。但他自己只要用把尖刀就能解脱了。谁也不甘心，呻吟、流汗拖着这残生，可是对死后又感觉到恐惧，又从来没有任何人从死亡的国土里回来，因此动摇了，宁愿忍受着目前的苦难而不愿投奔向另一种苦难。顾虑就使我们都变成了懦夫，使得那果断的本色蒙上了一层思虑的惨白的容颜，本来可以做出伟大的事业，由于思虑就化为乌有了，丧失了行动的能力。

哈姆雷特中的，就是难度系数有点高但是超级经典出自《哈姆雷特》第三幕第一场 此段的全文如下： HAMLET To be, or not to be: that is the question, Whether'tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them. To die,to sleep; No more; and by a sleep to say we end The heartache, and the thousand natural shocks That flesh is heir to, 'tis a consummation Devoutly to be wished. To die, to sleep. To sleep, perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause. There's the respect That makes calamity of so long life; For who would bear the whips and scorns of time, Th' oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office, and the spurns That patient merit of th'unworthy takes, When he himself might his quietus make With a bare bodkin? Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscovered country from whose bourn No traveller returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all, And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pitch and moment With this regard their currents turn awry And lose the name of action.编辑本段译文去做或者不去做，（生存还是毁灭）, 这是个值得考虑的问题: 默然忍受命运暴虐的毒箭, 或是挺身反抗人世无涯的苦难, 通过斗争把他们扫清，这两种行为，哪一种更高贵? 死了，睡着了，什么都完了。倘若在这一种睡眠之中, 我们心头的创痛，以及其他无数血肉之躯所不能避免的打击，都可以从此消失，这正是我们求之不得的结局。死了，睡着了，睡着了也许还会做梦。嗯， 阻碍就在这: 因为当我们摆脱了这一具腐朽的皮囊以后, 在那死的睡眠里，究竟将要做些什么梦，那不能不使我们踌躇顾虑。人们甘心久困于患难之中，也就是为了这个缘故。谁愿意忍受人世的鞭挞和讥嘲、压迫者的凌辱、傲慢者的冷眼、被轻蔑的爱情的惨痛、法律的迁延、官吏的横暴和费尽辛勤所换来的小人的鄙视， 要是他只用一柄小小的刀子，就可以清算他自己的一生？谁愿意负着这样的重担，在烦劳的生命的压迫下呻吟流汗，倘若不是因为惧怕不可知的死后，惧怕那从来不曾有一个旅人回来过的神秘之国，是它迷惑了我们的意志，使我们宁愿忍受目前的折磨，不敢向我们所不知道的痛苦飞去？这样，重重的顾虑使我们全变成了懦夫，决心的炽热的光彩，被审慎的思维盖上了一层灰色，伟大的事业在这一种考虑下，也会逆流而退，失去了行动的意义。 ----《哈姆雷特》（英-莎士比亚）中的经典独白