英文文章朗诵

成功的朗诵者会在深入理解原作的思想内容的基础上,以情为魂,以声为根,把文字作品转化为富有感染力的有声语言,从而阐释作品的思想情感,展现朗诵的艺术美感。下面是我带来的英语经典朗诵美文，欢迎阅读!英语经典朗诵美文篇一 我们需要梦想We need dreams We all want to believe that we are capable of great feats, of reaching our fullest potential. We need dreams. They give us a vision of a better future. They nourish our spirit。 我们都相信自己有成就伟业的能力，能发挥出自己的最大潜能，我们需要梦想，它会给我们展现一番更好的前景，它能滋养我们的灵魂。 They represent possibility even then we are dragged down by reality. They keep us going. Most successful people are dreamers Dreamers are not content with being merely mediocre, because no one ever dreams of going halfway. 梦想代表一种可能性，尽管它会受现实的羁绊。梦想让我们勇往直前。多数成功人士都是梦想家。梦想家不满足于平庸，因为谁也不希望半途而废。 When we were little kids, we didn’t dream of a life of struggle and frustration. We dreamed of doing something big and splashy, something significant. We dreamed big. 孩提时，我们不曾梦想过自立而充满挫折的生活，却梦想做一些轰轰烈烈而又意义的大事。我们梦想成为伟人。 We know now that we have to put in the effort to reach our dreams, but the tough part is that most of us don’t know where to start working. duanwenw.com We might have every intention of becoming Vice President in five years or running across the finish line in a marathon or completing the novel we started years ago. But often we have no idea how to translate these dreams into actions. 如今，我们知道，要实现梦想必须全力以赴，可多数人却不知从何入手。我们可以有5年后成为副总统，或者 马拉松 赛中冲过终点，或完成多年前就已经开始创作的小说的梦想。可我们往往不知怎么将梦想转为行动。 In order to make real steps toward fulfilling our ultimate, big, splashy dreams, we have to start with concrete objective. These are our goals. 为了真正付诸实施，实现我们终极、伟大而恢弘的梦想。我们一定要从具体的目标着手，这些就是我们的目标。 英语经典朗诵美文篇二 丘比特和绵羊 Jupiter and the Sheep A Sheep was once forced to submit to much harm from the other animals. He therefore appeared before Jupiter, and begged him to lessen his misery. Jupiter appeared willing, and said to the Sheep, "I see plainly, my pious creature, that I have created you too defenseless . Now choose how I had best remedy this fault. Shall I arm your jaws with terrible fangs and your feet with claws?" 绵羊曾经一度被迫忍受别的动物对它造成的诸多伤害。终于，它来见丘比特，恳求他为自己减轻痛苦。丘比特看上去乐意帮忙，他对绵羊说：“我和清楚，我虔诚的小东西，我创造的你太没有防御能力了。现在你可以选择让我怎样来弥补自己的过失。我让你的上下颚长上尖牙，脚上长出利爪，好吗?” "O, no! " exclaimed the Sheep, " I will have nothing in common with the beasts of prey." “噢，不!”绵羊惊叫道，“我不愿意和掠食的野兽有任何相同之处。” "Or," said Jupiter, " Shall I make your bite poisonous?" “要不然，”丘比特说，“让你被咬的动物中毒? "Alas!" replied the Sheep, " the poisonous snakes are so sadly detested." “哎呀!”绵羊回答说，“毒蛇可是让人深恶痛绝的。” "Well, what shall I do ? Shall I plant horns on your forehead, and give strength to your neck?" “那么，怎么办呢?我让你的头上长出角来，让你的脖颈变得有劲儿，行吗?” "Nor that, gracious father; I should then butt like the goat." “那也不行，我的天父，那样我就会像山羊一样用头去抵撞别人的。” "At the same time you would be able to injure others, if I gave you the means of defending yourself." “一旦我给了你自卫的武器，你就具有了伤害别人的能力。” "Should I, indeed? "sighed the Sheep. "Oh! Then leave me, merciful father, as I am. For the power of injuring would, I am fearful, awake the desire of doing so; and it is better to suffer harm, than to inflict it." “真的会那样吗?”绵羊叹息道，“唉!那么仁慈的天父，你就让我保持原样吧。因为，我担心有了伤害别人的能力，就会引发起那样去做的念头。自己忍受伤害总比给别人造成伤害要好呀。” Jupiter blessed the pious Sheep, who ceased from that moment his complaints. 丘比特为这只虔诚的绵羊祝福，绵羊此后再也不抱怨了。 英语经典朗诵美文篇三 老马识途An old horse knows the way ne spring, Guan Zhong and xi peng followed Huan Gong, King of the State of Qi, in an expedition against the State of Gu back. They lost their way, Guan Zhong said: 有一年春天，管仲、xi朋跟随齐桓公讨伐竹国。战争持续到冬天才结束。返回时，他们迷路了。管仲说： “Old horses are wise animals who know their way. Let them duanwenw.com lead the way for us!” “老马说一种智慧的动物，能认路，让老马来给我们带路吧!” Thereupon, they let several old horses lead in front and the army followed behind. Finally they found their way home. 于是，他们就让几匹老马走在前面，军队尾随在后，终于踏上了归途。 When the army entered the hills, they ran out of water. Then Xi Peng said:” In duanwenw.com winter, the ants stay on the south side of a hill, and in summer, on the north side. There is sure to be water source under their nest. ” 军队走近山里，水没有了。这时xi朋说：“蚂蚁冬天住在向阳坡，夏天住在背阴坡，蚂蚁窝的下面一定有水源。” Thereupon, the soldiers exerted strenuous efforts to dig the ground. Sure enough, they found water under the ants’ nest. 于是，士兵们奋力挖土，果然在蚂蚁窝的下面挖到了水。 Men of great learning like Guan Zhong and Xi Peng, when duanwenw.com coming across difficulties, would also seek help from horses and ants of lower intelligence than human beings to find a way out. 像管仲，xi朋这样学识渊博的人，在遇到困难时，也会求助于智慧不及人类的马和蚂蚁来解决问题。

英文美文朗诵两篇

朗读是学生学习英语的一种有效的方法;是提高听、说、读、写综合能力的一种行为，下面是英文美文朗诵两篇。

•第一篇：Youth 青春

Youth

Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.

Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals.

Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust.

Whether 60 or 16, there is in every human being’s heart the lure of wonders, the unfailing appetite for what’s next and the joy of the game of living. In the center of your heart and my heart, there is a wireless station; so long as it receives messages of beauty, hope, courage and power from man and from the infinite, so long as you are young.

When your aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you’ve grown old, even at 20; but as long as your aerials are up, to catch waves of optimism, there’s hope you may die young at 80.

译文：

青春

青春不是年华，而是心境;青春不是桃面、丹唇、柔膝，而是深沉的意志，恢宏的想象，炙热的恋情;青春是生命的深泉在涌流。

青春气贯长虹，勇锐盖过怯弱，进取压倒苟安。如此锐气，二十后生而有之，六旬男子则更多见。年岁有加，并非垂老，理想丢弃，方堕暮年。

岁月悠悠，衰微只及肌肤;热忱抛却，颓废必致灵魂。忧烦，惶恐，丧失自信，定使心灵扭曲，意气如灰。

无论年届花甲，拟或二八芳龄，心中皆有生命之欢乐，奇迹之诱惑，孩童般天真久盛不衰。人人心中皆有一台天线，只要你从天上人间接受美好、希望、欢乐、勇气和力量的信号，你就青春永驻，风华常存。 、

一旦天线下降，锐气便被冰雪覆盖，玩世不恭、自暴自弃油然而生，即使年方二十，实已垂垂老矣;然则只要树起天线，捕捉乐观信号，你就有望在八十高龄告别尘寰时仍觉年轻。

•第二篇： Three Days to See(Excerpts)假如给我三天光明(节选)

Three Days to See

All of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year, sometimes as short as 24 hours. But always we were interested in discovering just how the doomed hero chose to spend his last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.

Such stories set us thinking, wondering what we should do under similar circumstances. What events, what experiences, what associations should we crowd into those last hours as mortal beings, what regrets?

Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with gentleness, vigor and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the Epicurean motto of “Eat, drink, and be merry”. But most people would be chastened by the certainty of impending death.

In stories the doomed hero is usually saved at the last minute by some stroke of fortune, but almost always his sense of values is changed. He becomes more appreciative of the meaning of life and its permanent spiritual values. It has often been noted that those who live, or have lived, in the shadow of death bring a mellow sweetness to everything they do.

Most of us, however, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but unimaginable. We seldom think of it. The days stretch out in an endless vista. So we go about our petty tasks, hardly aware of our listless attitude toward life.

The same lethargy, I am afraid, characterizes the use of all our faculties and senses. Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight. Particularly does this observation apply to those who have lost sight and hearing in adult life. But those who have never suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties. Their eyes and ears take in all sights and sounds hazily, without concentration and with little appreciation. It is the same old story of not being grateful for what we have until we lose it, of not being conscious of health until we are ill.

I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life. Darkness would make him more appreciative of sight; silence would teach him the joys of sound.

译文：

假如给我三天光明(节选)

我们都读过震撼人心的故事，故事中的主人公只能再活一段很有限的时光，有时长达一年，有时却短至一日。但我们总是想要知道，注定要离世人的会选择如何度过自己最后的时光。当然，我说的是那些有选择权利的.自由人，而不是那些活动范围受到严格限定的死囚。

这样的故事让我们思考，在类似的处境下，我们该做些什么?作为终有一死的人，在临终前的几个小时内我们应该做什么事，经历些什么或做哪些联想?回忆往昔，什么使我们开心快乐?什么又使我们悔恨不已?

有时我想，把每天都当作生命中的最后一天来边，也不失为一个极好的生活法则。这种态度会使人格外重视生命的价值。我们每天都应该以优雅的姿态，充沛的精力，抱着感恩之心来生活。但当时间以无休止的日，月和年在我们面前流逝时，我们却常常没有了这种子感觉。当然，也有人奉行“吃，喝，享受”的享乐主义信条，但绝大多数人还是会受到即将到来的死亡的惩罚。

在故事中，将死的主人公通常都在最后一刻因突降的幸运而获救，但他的价值观通常都会改变，他变得更加理解生命的意义及其永恒的精神价值。我们常常注意到，那些生活在或曾经生活在死亡阴影下的人无论做什么都会感到幸福。

然而，我们中的大多数人都把生命看成是理所当然的。我们知道有一天我们必将面对死亡，但总认为那一天还在遥远的将来。当我们身强体健之时，死亡简直不可想象，我们很少考虑到它。日子多得好像没有尽头。因此我们一味忙于琐事，几乎意识不到我们对待生活的冷漠态度。

我担心同样的冷漠也存在于我们对自己官能和意识的运用上。只有聋子才理解听力的重要，只有盲人才明白视觉的可贵，这尤其适用于那些成年后才失去视力或听力之苦的人很少充分利用这些宝贵的能力。他们的眼睛和耳朵模糊地感受着周围的景物与声音，心不在焉，也无所感激。这正好我们只有在失去后才懂得珍惜一样，我们只有在生病后才意识到健康的可贵。

我经常想，如果每个人在年轻的时候都有几天失时失聪，也不失为一件幸事。黑暗将使他更加感激光明，寂静将告诉他声音的美妙。