埃及女神英文

神，紧随夜之女神出现的神，

1、 九柱神

九柱天神系统是由来自不同地方的神灵组合成一家人的，甚至在不同的时期同一个系统，神灵间相同的关系，相同的故事，人们所最推崇的大神却不同。这个系统后来加进了新的因素，融合了一些新的神。

2、泰芙努特

泰芙努特（Tefnut），是古埃及神话中的雨与湿气之神，赫里奥波里斯-九柱神之一。代表着无序，是导致食物和尸体腐烂的力量。她是拉咳嗽出来的，并与自己的兄弟舒结婚，生下天空之神努特和大地之神盖布。

3、努特

努特（Nut）是古埃及神话中的天空女神、众星辰之母、舒与泰芙努特的女儿，是天空的拟人化，亦是赫里奥波里斯-九柱神之一。在其他文明的神话中，天神常以男性形象出现的，不过努特则是一位女神。

4、奥西里斯

奥西里斯（Osiris），是古埃及神话中的冥王，也是植物、农业和丰饶之神，赫里奥波里斯-九柱神之一。他生前是一个开明的法老，被自己的弟弟沙漠之神塞特用计杀死，之后被阿努比斯做成木乃伊复活，成为冥界的主宰和死亡判官。他是冥界之王，执行人死后是否可得到永生的审判。

5、伊希斯

伊希斯（Isis），是古埃及神话中的生命、魔法、婚姻和生育女神，赫里奥波里斯-九柱神之一。她被视为完美女性的典范，不仅在古埃及是最重要的一位女神，而且也影响到包括古希腊、古罗马在内的西方世界的其他地区，乃至天主教中的圣母子的形象，都与古埃及艺术中伊希斯怀抱年幼的荷鲁斯形象雷同。

以上内容参考：百度百科-伊希斯

以上内容参考：百度百科-奥西里斯

以上内容参考：百度百科-努特

以上内容参考：百度百科-泰芙努特

以上内容参考：百度百科-九柱天神

干旱，战争之神，混乱之神。沙漠、外国之神，象征风雨不顺的季节，是奥西里斯和荷鲁斯最大的敌人。十九王朝始为它翻案，重新被视为一伟大的神，仁慈地压抑沙漠及外国的力量以保护埃及。

古埃及人的信仰属多神教类，神只多以动物作为其象征，其形象多为人身动物头。九柱神（Ennead）：埃及神话中的九位主要神只。 Ennead (Greek Ἐννεάς, meaning the nine), an ancient Greek translation of the Egyptian word, Pesedjet, consists of a grouping of nine deities, most often appearing in the context of Egyptian mythology.As a multiple, three times three, the number nine became associated, religiously, as a great cardinal power, and many ancient peoples considered groupings of nine deities very important. It is likely that this belief was imposed upon the diverse groupings of deities who were included in the Egyptian pantheon and which differed from place to place.The ancient Egyptians established multiple Pesedjets. The Pyramid Texts, originating in the fifth and sixth dynasty of the Old Kingdom, mention the Great Pesedjet, the Lesser Pesedjet, the Dual Pesedjet, plural Pesedjets, and even the Seven Pesedjets. Some pharaohs established pesedjets that incorporated themselves among the deities; most notably, Seti I in his temple at Redesiyah worshipped a pesedjet that combined six important deities with three deified forms of himself._________________________________________拉（Ra）：主神，太阳神。其形象与阿蒙结合在一起。Ra (often pronounced as Rah, but more correctly as Ré) is the ancient Egyptian sun god. By the fifth dynasty he became a major deity in ancient Egyptian religion, identified primarily with the mid-day sun, with other deities representing other positions of the sun. Ra changed greatly over time and in one form or another, much later he was said to represent the sun at all times of the day. The chief cult centre of Ra first was based in the city of Inunu, later called Heliopolis meaning "City of the Sun" by the Ancient Greeks. In later Egyptian dynastic times, Ra was merged with the god Horus, as Re-Horakhty (and many variant spellings). When his worship reached this position of importance in the Egyptian pantheon, he was believed to command the sky, the earth, and the underworld. He was associated with the falcon, the symbol of other sun deities who protected the pharaohs in later myths. After the deities were paired with pharaohs, the children of Hathor were considered to be fathered by Ra.—————————————————————泰芙努特（Tefnut）：雨水之神。In Egyptian mythology, Tefnut (alternate spellings Tefenet, Tefnet) is a goddess of water and fertility. Her name means moist waters[citation needed](i.e. rain). She was created by Atum (a solar god, as were Ra, Horakty, and Khepri) from his mucus, a mythology that may be related to the alternative translation of her name - spat waters. The Memphite version of the myth states that Atum sneezed once and Tefnut's brother Shu was born, and when he coughed to clear his throat Tefnut was born. With her brother, Shu, she was the mother of Geb and Nut. In a third version, Atum masturbated and his semen formed Tefnut, and his breath formed her brother Shu.In a myth describing the terrible weather disaster at the end of the Old Kingdom it was said that Tefnut (moisture) and Shu once argued, and she left Egypt.[citation needed] The myth states that Shu quickly decided he missed her, but she fled to Nubia (somewhere much more temperate), and changed into a cat (symbolic of war), destroying any man or god that approached. Thoth, disguised, eventually succeeds in convincing her to return. Tefnut is sometimes depicted as lioness in reflection of this tale. She is also shown as a lioness headed goddess. In heiroglyphs Tefnut is usually seen lying between the firmament and the earth.—————————————————————盖布（Geb）：大地之神。Geb was the Egyptian god of the Earth and a member of the Ennead of Heliopolis. The name was pronounced as such from the Greek period onward, (formerly erroneously read as Seb (cf. E.A.Wallis Budge, The Gods of the Egyptians. Studies in Egyptian Mythology (London, 1904; republ.Dover Publications, New York, 1969) or as Keb. The original Egyptian was "Gebeb"/"Kebeb", meaning probably: 'weak one', perhaps:'lame one'. It was spelled with either initial -g- (all periods), or with -k-point (gj). The latter initial root consonant occurs once in the Middle Kingdom Coffin Texts, more often in 21st Dynasty mythological papyri as well as in a text from the Ptolemaic tomb of Petosiris at Tuna el-Gebel or was written with initial hard -k-, as e.g. in a 30th Dynasty papyrus text in the Brooklyn Museum dealing with descriptions of and remedies against snakes and their bites.—————————————————————阿蒙（Ammon）：主神The Ammon or Ammonites (Hebrew: עַמּוֹן, Modern ʻAmmon Tiberian ʻAmmôn ; "People", also referred to as the children of Ammon) was a kingdom described in the Bible, said to occupy an area east of the Jordan river, Gilead and the Dead Sea.The Old Testament describes the Ammonites as originating with an illegitimate son of Lot. From their original territory, the Ammonites are supposed to have been expelled by Sihon, king of the Amorites. The chief city of the country was Rabbah or Rabbath Ammon (the modern city of Amman is now located at this site).—————————————————————阿图姆（Atum）：暮之太阳神。Atum (alternatively spelled Tem, Temu, Tum, and Atem) is an important deity in Egyptian mythology, whose cult centred on the city of Heliopolis. His name is thought to be derived from the word 'tem' which means to complete or finish. Thus he has been interpreted as being the 'complete one' and also the finisher of the world, which he returns to watery chaos at the end of the creative cycle. As creator he was seen as the underlying substance of the world, the deities and all things being made of his flesh or alternatively being his ka.AtumAtum is one of the most important and frequently mentioned deities from earliest times, as evidenced by his prominence in the Pyramid Texts, where he is portrayed as both a creator and father to the king. He is usually depicted as a man wearing either the royal head-cloth or the dual white and red crown of Upper Egypt, and Lower Egypt, reinforcing his connection with kingship. Sometimes he also is shown as a serpent, the form which he returns to at the end of the creative cycle and also occasionally as a mongoose, lion, bull, lizard, or ape.In the Heliopolitan creation myth established in the sixth dynasty, he was considered to be the first god, having created himself, sitting on a mound (benben) (or identified with the mound itself), from the primordial waters (Nu). Early myths state that Atum created the god Shu and goddess Tefnut from spitting or from his semen by masturbation in the city of Annu (the Egyptian name for Heliopolis)[1], a belief strongly associated with Atum's nature as a hermaphrodite (hence his name meaning completeness).—————————————————————荷鲁斯（Horus）：法老的守护神，王权的象征。外形为鹰头人身。Horus is one of the oldest and most significant of the deities in the Ancient Egyptian religion who was worshipped from at least the late Predynastic period through to Greco-Roman times. Different forms of Horuses are recorded in history and these are treated as distinct gods by Egyptologists.[1] These various forms may possibly be different perceptions of the same multi-layered deity in which certain attributes or syncretic relationships are emphasised, not necessarily in opposition but complementary to one another, consistent with how the Ancient Egyptians viewed the multiple facets of reality.[2] The earliest recorded form is Horus the Falcon who was the patron deity of Nekhen in Upper Egypt and who is the first known national god, specifically related to the king who in time became to be regarded as a manifestation of Horus in life and Osiris in death.[1] The most commonly encountered family relationship describes Horus as the son of Isis and Osiris but in another tradition Hathor is regarded as his mother and sometimes as his wife.[1] Horus served many functions in the Egyptian pantheon, most notably being the god of the sky and god of war.—————————————————————阿努比斯（Anubis）：死神。外形为狼头人身。Anubis is the Greek name for a jackal-headed god associated with mummification and the afterlife in Egyptian mythology. In the ancient Egyptian language, Anubis is known as Inpu, (variously spelled Anupu, Ienpw etc.). The oldest known mention of Anubis is in the Old Kingdom pyramid texts, where he is associated with the burial of the king.At this time, Anubis was the most important god of the Dead but he was replaced during the Middle Kingdom by Osiris.He takes names in connection with his funerary role, such as He who is upon his mountain, which underscores his importance as a protector of the deceased and their tombs, and the title He who is in the place of embalming, associating him with the process of mummification. Like many ancient Egyptian deities, Anubis assumes different roles in various contexts, and no public procession in Egypt would be conducted without an Anubis to march at the head.________________________________________贝斯特（Bast/Bastet）：猫神。In Egyptian mythology, Bast (also spelled Ubasti, Baset, and later Bastet) is an ancient solar and war goddess, worshipped at least since the Second Dynasty. In the late dynasties, the priests of Amun began to call her Bastet, a repetitive and diminutive form after her role in the pantheon became diminished as Sekhmet, a similar lioness war deity, became more dominant in the unified culture of Lower and Upper Egypt. In the Middle Kingdom, the cat appeared as Bastet’s sacred animal and after the New Kingdom she was depicted as a woman with a cat’s head carrying a sacred rattle and a box or basket.Bast or Bastet was the cat goddess and local deity of the town of Bubastis (Per-Bast in Egyptian), where her cult was centered.Bubastis was named after her. Originally she was viewed as the protector goddess of Lower Egypt, and consequently depicted as a fierce lioness. Indeed, her name means (female) devourer.[citation needed] As protector, she was seen as defender of the pharaoh, and consequently of the later chief male deity, Ra, who was also a solar deity, gaining her the titles Lady of Flame and Eye of Ra.The goddess Bast was sometimes depicted holding a ceremonial sistrum in one hand and an aegis in the other – the aegis usually resembling a collar or gorget embellished with a lioness head.Bast was a goddess of the sun throughout most of Ancient Egyptian history, but later when she was changed into a cat goddess rather than a lion, she was changed to a goddess of the moon by Greeks occupying Ancient Egypt toward the end of its civilization. In Greek mythology, Bast is also known as Aelurus.希望对你有所帮助！！

Dryads（森林精灵）－希腊神话当中女的森林精灵。Floroa（芙劳拉）－罗马神话当中掌管春天及分娩的女神，专司美丽的花朵、新生婴儿、以及所有大地之母所孕育出来的财富。Fortuna（弗秋娜）－罗马神话当中的命运女神。Freys（芙蕾）－斯堪地那维亚传说当中的月亮女神，也是奥丁的情人及妻子；也是华尔基利（Valkyries，奥丁神的十二婢女）的领导人。Hathor（哈托尔）－埃及神话当中保护职业妇女的女神，爱及丰饶的女神，也是古埃及所有女神中最美的，外形幻化成母牛。埃及最古老的女神之一，希腊文提及其为天空女神。他经常被视为和伊西斯相同，主要崇拜地在 Edfu ，是荷鲁斯之妻。在底比斯他曾被认为是死神，但是一般均认为他是爱，舞，酒及外国之神。哈托尔之镜对女巫来说则是个相当重要的魔法物品。Hecate（黑卡蒂）－在Crone之中所记载的埃及月亮女神，同时也是黑暗掌管冥司的女神。Hebe（希比）－青春女神希比是宙斯与赫拉的女儿，是个永远年青的青春女神，容貌姣好，活泼可爱负责司掌青春。她亦是诸神的斟酒官，在每次宴会中，由她替诸神斟酒。后来她嫁给升上天界的大英雄海克力司(Hercules)，而斟酒官一职，宙斯从人间找来年轻英俊的特洛依(Troy)王子加尼米德(Ganymede)代替她。Hera（赫拉）－赫拉是希腊奥林帕斯十二主神之一，罗马名字朱诺(Juno)，她是宙斯的姐姐，在宙斯取统治权后成为宙斯妻子，与宙斯结合生下战神阿瑞斯(Ares)、火与工匠之神赫淮斯托斯(Hephaestus)和青春女神赫拍(Hebe)。赫拉是掌管婚姻的女神，是生育及婚姻的保护者，她代表女性的美德和尊严。赫拉生性善妒，对于宙斯婚后的外遇很不满，常利用很多手段打击丈夫的情妇和他的私生子。她曾经将宙斯的情妇卡利斯忒和她的儿子变成熊，在赫拉克勒斯出生时阻碍他，之后又令他发疯，杀死妻儿，因而要完成十二项劳动赎罪。如果是关于婚约或是订定契约等事，赫拉是个可以寻求协助的女神，不过要记得希拉的复仇心是很强烈的。Hestia（海丝蒂亚）－希腊奥林珀斯十二主神之一，罗马名字维斯塔(Vesta)。，是看顾家庭的神只及灶神，不管是盖房子、房屋改建、或是找寻公寓，可以保佑一家人及家庭成员的平安，是一位贞洁处女之神。Inanna（伊南娜）－苏美传说当中母亲的代表女神。伊南娜是月神南纳Nanna和女神宁伽尔Ningal的女儿，也是金星的象征。Isis（伊西丝）－埃及传说中代表完美的女神，奥西利斯的妻子、太阳神霍尔斯的母亲、妮芙提丝的姐妹。它是守护死者的女神，亦为生命与健康之神。她可以说是埃及神话中最重要亦最受欢迎的女神之一，古埃及人相信她是宇宙间最有魔力的魔术师，因为她知道太阳神的秘密名字。她保护霍尔斯的儿子艾塞特，帮助奥西利斯复活，且帮助他管理冥城。Kali（卡利）－印度神话当中，代表创造以及破坏的女神，受虐妇女的女保护神，如果妇女活在恐惧当中，或是面临肉体上的危险，卡利玛将会受召而来；他的力量是相当令人畏惧的。Lilith（莉莉丝）－希伯来传说当中亚当的第一任妻子，并且据说现在已经成为女恶魔。但是如果你曾经读过撒迦利亚的圣经内容，你也许会改变对莉莉丝的看法。根据银色黑狼的观点，莉莉丝是一位相当出色的女性，她跟亚当一起被神所创造出来，因此能够被称为女神的一员，也因此她拥有较高的智慧跟优秀人种的行为表现。Maat（玛特）－埃及的正义以及预知女神，为一配带羽毛(上刻有其名)的年轻女神。玛特无论在任何情况之下都代表了正义、真理、及秩序，因此在你召唤他之前，请先确定自己是完全清白无罪的。在冥府执行审判时，玛特将会负责将死者的心脏和她的羽毛一起放在天秤的两边称重。是托特的妻子，拉的女儿，其名暗示真实及正义、秩序。

埃及的神有：泰芙努特（Tefnut）、奈芙蒂斯（Nephthys）、伊西斯（Isis）、努特（Nut）、奥西里斯（Osiris）。

1，泰芙努特（Tefnut）

泰芙努特（Tefnut），是古埃及神话中的雨与湿气之神，赫里奥波里斯-九柱神之一。代表着无序，是导致食物和尸体腐烂的力量。她是拉咳嗽出来的，并与自己的兄弟舒结婚，生下天空之神努特和大地之神盖布。

2，奈芙蒂斯（Nephthys）

奈芙蒂斯，是古埃及神话中房屋和死者的守护神，也是生育之神，赫里奥波里斯九柱神之一。

大地之神盖布和天空女神努特的女儿，奥西里斯、赛特和伊西斯的妹妹，沙漠与战争神赛特的妻子，阿努比斯的母亲。

“奈芙蒂斯”也指一个家庭中最年长妇女，名称可能是巴特（Bat）或奈斯（Neith）的变形。

3，伊西斯（Isis）

是古埃及神话中的生命、魔法、婚姻和生育女神，赫里奥波里斯-九柱神之一。她被视为完美女性的典范，不仅在古埃及是最重要的一位女神，而且也影响到包括古希腊、古罗马在内的西方世界的其他地区，乃至天主教中的圣母子的形象，都与古埃及艺术中伊西斯怀抱年幼的荷鲁斯形象雷同。

她被视为伟大的母亲和忠贞的妻子、自然和魔法的守护神。她是奴隶、罪人、手工业者和受压迫者的朋友，她也听取富人、少女、贵族和统治者的祷告。伊西斯经常被描述为是荷鲁斯的母亲和保护者（尽管某些传说讲荷鲁斯的母亲是哈托尔），也被称作亡灵和幼童的保护神。

4，努特（Nut）

努特（Nut），是古埃及神话中的天空女神，众星辰之母，天空的拟人化，赫里奥波里斯-九柱神之一。她是舒与泰芙努特的女儿。相比于其他神话中天神常以男性形象出现的，努特则是一位女神。

5，奥西里斯（Osiris）

古埃及神话中的冥王，也是植物、农业和丰饶之神，赫里奥波里斯-九柱神之一。他生前是一个开明的法老，惨遭嫉妒自己的弟弟沙漠之神塞特用计害死，幸被阿努比斯做成木乃伊复活。之后成为冥界的主宰和死亡判官。他是文明的赐予者，冥界之王，执行人死后是否可得到永生的审判。

在她成为强大的女神之前，她是一个女性吗?还是她生来就是女神?好问题。Serket(也被称为Serqet、Selkis和Selket)是与蝎子有关的埃及守护女神。在前王朝时期(约公元前6000年-公元前3150年)，她被广泛崇拜为伟大的母神，也是埃及较古老的神之一。

她与治疗、魔法和保护联系在一起，她的名字的意思是“使喉咙呼吸的人”。她的象征是蝎子，十字章和权杖，所有这些都传达了她仁慈的一面。在前王朝时期，她是国王的保护者，考古发现将她的名字Serqet与蝎子国王联系在一起，在Narmer统治时期(约公元前3150年)被击败。在那个时期，她已经与保护密切相关，她的崇拜已经从下埃及的三角洲地区发展到上埃及的城市。

到第一个王朝(公元前3150-2890年)时，她与神尼姑(也被称为Nu)，众神之父联系在一起。修女是在创世的黎明，原始山(本-本)升起的水坑，阿图姆(Ra)站在上面。尚不清楚她在世界的创造过程中扮演了什么角色(如果有的话)，但有证据表明，她可能是尼姑的第一个儿子阿特姆的妻子，甚至是尼姑本人的妻子。后来，她被描绘成太阳神拉的驳船上的一位神，当船航行穿过夜空时，拉守护着蛇阿波菲斯。

她是有毒生物的女神，最著名的是蝎子，她被描绘成一个美丽的女人，伸出双臂做保护的姿势，头上有一只蝎子。这只蝎子被故意画得没有毒刺或爪子，以代表Serket的角色，保护自己免受毒刺的伤害。塞克特最终被纳入荷鲁斯的崇拜，在那里她与死亡和死者的灵魂密切相关。她当时被称为“美丽帐篷的女士”，指的是防腐者的帐篷。她最著名的是她的金像和来自图坦卡蒙坟墓的雪花石膏罐子。

塞克特的起源并没有像大多数其他埃及神那样的神话传说。书中提到她在创造世界的过程中在场，但没有提到她的角色。她在埃及史前时期被视为母亲女神，并且已经与蝎子联系在一起，“在近东的许多地区是母亲的象征”(Wilkinson, 234)。

在古王国(公元前2613-2181年)的金字塔文本中，她被描述为护理埃及国王，这些文本中的一个保护咒语——被称为PT 1375——写道:“我的母亲是伊西斯，我的护士是奈芙提斯……内斯在我后面，塞克特在我前面”(威尔金森，233)。这四位女神后来被描绘在著名的图坦卡蒙陵墓的胸盖上，并作为镀金神殿的镀金雕像。下图是图坦卡蒙墓中的塞奎特雕像。

九柱神（Ennead）：埃及神话中的九位主要神只。 拉（Ra）：主神，太阳神。其形象与阿蒙结合在一起。 休（Shu）：风神。 泰芙努特（Tefnut）：雨水之神。 盖布（Geb）：大地之神。 努特（Nuit）：天空之神。 欧西里斯（Osiris）：冥王，也是农业之神。 艾西斯（Isis）：死者的守护神，生育之神。 赛特（Seth）：干旱之神。 奈芙蒂斯（Nephthys）：死者的守护神。 主要的神： 阿蒙（Ammon）：主神。 阿吞（Aton）：朝之太阳神。 阿图姆（Atum）：暮之太阳神，拉的别名。 荷鲁斯（Horus）：法老的守护神，王权的象征。外形为鹰头人身。 阿努比斯（Anubis）：死神。外形为狼头人身。 姆特（Mut；Golden Dawn，Auramooth）：阿蒙之妻，司掌战争，外形为狮子。 孔斯（Khons/Chons）：阿蒙与姆特之子，月神，亦司掌医药。 敏（Min/Menu，Amsu）：旅行者的守护神，亦司掌生产及收获。 莫（Month/Mentu，Men Thu）：司战争，外形为鹰首人身。 图特（Thoth）：智慧之神。 动物神： 贝斯特（Bast/Bastet）：猫神。 艾德乔（Edjo）：蛇神，下埃及的象征及守护神。 海奎特（Heqet）：蛙神。 凯布利（Khepri）：圣甲虫。 克奴姆（Khnum）：公羊神。 沙提（Sati）：大象之神。 塞克荷迈特（Sekhmet）：母狮之神。 塞勒凯特（Selket）：蝎子之神。 索贝克（Sobek）：鳄鱼之神。 其他神： 安穆凯（Anuket）：水神。 阿匹斯（Apis）：司丰饶及生产之神，外形为公牛。 贝斯（Bes）：乐神。 哈波奎迪斯（Harpocrates/Hor-pa-kraat；Golden Dawn，Hoor-par-kraat）：孩提时荷鲁斯的称呼。 哈托尔（Hathor/Het-Heru，Het-Hert）：荷鲁斯之妻，司爱情及丰饶。 伊姆贺特普（Imhotep/Imouthis）：医药及塔的守护神。 玛特（Maat）：正义及秩序之神。 奈特（Neith/Net，Neit；Gold Dawn，Thoum-aesh-neith）：司智慧及战争之神。 奈荷贝特（Nekhbet）：上埃及的保护神。 布塔（Ptah）：创造之神。 奎特（Qetesh）：司爱情及美丽之神。 塞克（Seker）：司光之神。 绍席斯（Saosis）：拥有一棵洋槐树的女神。许多神只（尤其是荷鲁斯）都由她的洋槐树中产生。 荷鲁斯四子（Four Sons of Horus）：冥王身体的守护者。 艾姆谢特（Imset，Amset，Mesta）：荷鲁斯四子之一，死者肝脏的保护者。 哈碧（Hapi，Golden Dawn，Ahephi）：荷鲁斯四子之一，死者肺的保护者。 多姆泰夫（Duamutef，Tuamutef；Golden Dawn，Thmoomathph）：荷鲁斯四子之一，死者胃的保护者。 凯布山纳夫（Qebshenuf，Kebechsenef，Kebehsenuf，Qebehsenuf）：荷鲁斯四子之一，死者肠的保护者。