镜泊湖的导游证导游词

镜泊湖导游词范文

作为一名专门为游客提供优质服务的导游人员，很有必要精心设计一份导游词，导游词作为一种解说的文体，它的作用是帮助游客在旅游的同时更好地理解所旅游的景点包含的文化背景和历史意义。那么写导游词需要注意哪些问题呢？以下是我为大家整理的镜泊湖导游词范文，供大家参考借鉴，希望可以帮助到有需要的朋友。

欢迎大家来到这里，下面我来为大家介绍一下!

风光秀丽的镜泊湖婉如一颗璀夺目的明珠镶嵌在祖国北缰上，它以独特的朴素无华的自然美闻名于世，吸引越来越多的国内外游人。

镜泊湖，历史上称阿卜湖，又称阿卜隆湖，后改称呼尔金海，唐玄宗开元元年(公元713年)称忽汗海，明志始呼镜泊湖，清朝称为毕尔腾湖。今仍通称镜泊湖，意为清平如镜。镜泊湖位于黑龙江省东南部张广才岭与老爷岭之间，即宁安市西南50公里处，距牡丹江市区110公里，它是大约一万年前，

约在第四纪的中晚期火山爆发，玄武岩浆堵塞牡丹江道而形成的'火山熔岩堰塞湖泊。湖深平均为40米，由南向北逐渐加深，最深处达62米，湖身纵长50公里，最宽处9公里，最窄处枯水期也有300米，全湖分为北湖、中湖、南湖、和上湖四个湖区，

总面积平方公里。由西南至东北走向，蜿蜒曲折，呈S型，湖岸多港湾，湖中大小岛屿星罗棋布，而最著名的湖中八大景却犹如八颗光彩照人的明珠镶嵌在这条飘在万绿丛中的缎带上。这最著名的八大景是-吊水楼瀑布，大孤山、小孤山、白石砬子、城墙砬子、珍珠门、道士山和老鸪砬子。镜泊湖原始天然，风韵奇秀。山重水复，曲径通幽。动人的传说，更为这北方的名湖，增添了神奇的色彩。

镜泊湖百里长湖之中，山中有湖，湖中有岛：有气势轩昂的大孤山;有精巧别致的珍珠门;有形神兼备的道士山，除此以外，整个景区还由吊水楼瀑布、城墙砬子、老鸹砬子、地下熔岩隧道、“地下森林”、唐代渤海国上京龙泉府的遗址等风景点组成。镜泊湖以其独特的魅力，吸引着大批游客和科学考察人们前来。 这里环境幽雅，一片恬静、秀丽的大自然风光，这正是镜泊湖的诱人之处。在湖的北岸半岛上，有一些建筑别致的小别墅和旅游设施，这就是镜泊湖的游览中心镜泊山庄。

除了镜泊山庄以外，整个湖周围很少有建筑物，只有山峦和葱郁的树林，呈现一派秀丽的大自然风光，而这正是镜泊湖的诱人之处。 镜泊湖位于牡丹江市的西南面，总面积1200平方公里。是我国北方著名的风景区和避暑胜地，被誉为“北方的西湖”。 其实，镜泊湖底曾是牡丹江上游的古河道，大约一万年以前这一带火山喷发，形成了我国这一最大的高山堰塞湖。镜泊湖南北长45公里，东西为狭长形，最宽处达6公里。

湖面海拔350米，湖水南浅北深，最深处62米，最浅处只有1米，水面约90平方公里，容水量约16亿立方米。 门票80元/人次;观光车10元/人次;船游湖80元/人次。 游客前往镜泊湖，取道牡丹江市，从哈尔滨乘高速列车，到达牡丹江，仅需四个半小时，然后，再转乘汽车即到景区中心??镜泊山庄，约需两个半小时。

黑龙江镜泊湖Lake Jingbo(后面有中文大意:) Five volcanic eruptions and the blocking of the rivers by the lava led to the formation of Lake Jingbo,which is one of the few alpine barrier lakes in the world .Lakd Jingbo is well-kn-ow in t he world for its specific natural prospect and wonderful spectacl es and accordingly is a famous beauty spot and summer resort in C hina. The incident on February 26, a product of conflicts among Japanese military circles, between the Imperial Way and Control factions, proved the grave stage of Japan's impending fascism and marked the advent of a military dictatorship. The maneuvers of the militarist force inside Japan itself implied the danger that they would launch a new war and larger-scale military actions. Keeping a vigilant eye on the developments in Japan, we re-examined our fighting strategy in a bid to anticipate their consequences. Although the coup failed, it clearly demonstrated the outrageous nature of Japanese militarism in its participation in Japan's domestic politics and its aggressive intentions towards other countries. In actual fact Japan provoked the Sino-Japanese War less than a year and a half later and precipitated a still greater aggression. The emergence of fascism in Japan weighed more heavily upon Korea, her colony. A frenzied campaign was launched on the Korean peninsula to wipe out all that was Korean and crush all forms of anti-Japanese struggle and anti-Japanese elements. To use Korean language instead of Japanese, wear white clothes instead of dyed colors and failure to hoist the Hinomaru (the national flag of Japan), visit the shrines, learn the "Pledge of the Imperial Subjects", or put on geta (Japanese wooden sandals) - these acts were all termed anti-Japanese, anti-state and treacherous behavior accompanied by a fine or penalty, arrest or even imprisonment. Some former proponents of patriotism now abandoned the last vestiges of their conscience in this violent campaign of national extinction, became turncoats and declaimed that "Japan and Korea were one" and that "the Japanese and Koreans came from the same stock", in order to save their skins. Patriots were murdered while traitors cut a wide swathe. The whole of Korea was being stifled. This suppressive situation made it imperative for us to move to Mt. Paektu and demonstrate that Korea was alive, Korea was fighting and that Korea would survive. These shocking changes occurred successively at home and abroad around the time when we met at Nanhutou. These developments were indeed oppressive, but they did not depress us. I was convinced that we could defeat the Japanese imperialists, if we moved the armed struggle deep into the homeland. The march was arduous and exhausting, but the men's spirits were high, as they anticipated the advance to the Mt. Paektu area. It was probably during our march to Nanhutou that we debated the significant lessons of the legend of Zhenzhumen village, situated off Lake Jingbo. It is a very interesting legend. A poor man and his daughter once lived in the village of Zhenzhu men on Lake Jingbo. The daughter, nearly twenty years of age, was a rare beauty. and all the young men around wanted to marry her. Her father had been endowed with the divine gift of seeing through waters of any depth. He once told his daughter, “While angling the other day, I saw a golden mirror lying deep in the lake. To retrieve that mirror, I must first get rid of a three-headed monster living in the water. To do this, however, I need a very brave and bold assistant. I've been trying to work out these days how to find a suitable assistant." His dutiful daughter answered, "I will marry the young man who helps you bring out that mirror." He backed his daughter's idea. He disseminated the rumor about his daughter's decision in the neighboring villages. Many young men came to Zhenzhumen on hearing the rumor. However, when they heard the man s plan to get the mirror, none of them expressed a readiness to become his assistant. However, one young man whose surname was Yang, volunteered. The old man and his daughter accepted his offer at once and promised him that the girl would marry the lad if they managed to bring back the mirror. One fine day the man went to the lakeside with the young man. After rowing out onto the lake, the man gave the lad three swords - large, medium and small - and said, "When I come to the surface for the first time, you must give me the small sword, the second time - the medium one, and the third time - the large one. When you hand me the swords, you must act as quick as lightning. Don't be frightened. If you take to flight in fright, before getting the mirror out, both you and I will die.” The boy comforted him, saying, "Please don't worry, sir." Soon the man jumped into the water. The lad sitting in the boat gazed into the water's depths, and the girl on the shore watched him. A few moments later the man's pale face broke surface. The boy swiftly handed him the small sword, as he had been told. The man dived into the water with the sword. The lake then began to surge in the depths. The man rose to the surface with one of the bleeding monster's heads, as large as a man's, and disappeared into the water with the second sword. In a few minutes, the lake ran high and the waves rose and seemed about to capsize the boat. The man, who was stained with blood emerged, this time holding another of the monster's heads, the size of a horse's, and plunged again into the surging water with a third sword. Thunder boomed in the sky and the waves raged. The boat rolled heavily on the waves, as if it were sinking. At this horrible sight, the girl on the shore felt as if her heart had stopped beating. She was so tense and fretful that she held her breath. The lad became deranged and rowed the boat with all his might towards the shore, forsaking his promise to the man and his attachment for the girl, who had been watching him. Enraged, the girl shouted at him, stamping her foot, and persuaded him to turn the boat back; she climbed in and rowed with the lad to the center of the lake in search of her father. The wind and raging waves subsided, but the man was nowhere to be seen. The boy and girl called out for him again and again, but the man died in the water and therefore there was no reply. The girl tearfully reproached the boy for breaking his promise. Quarrelling, having no idea of the time, they both disappeared in the fog. Although the story varies a little from village to village, or from Emu to Ningan, this is the general outline. Apparently the name of Lake Jingho originated from the Zhenzhumen legend. On hearing the legend we thought deeply about loyalty and a self-sacrificing spirit. My comrades cursed the young man as disloyal and cowardly. The legend affected them tremendously. Whenever a coward appeared in our ranks, the guerrillas would condemn him as “the boy Yang on Lake Jingbo". To discuss measures and decide how to cope with the urgent historic tasks raised by the country and the nation, whose destiny was at stake, I considered it necessary to convene a meeting of military and political cadres of the Korean People's Revolutionary Army at Xiaojiaqihe, before leaving for Mt. Paektu. One evening in mid-February, when I was putting the finishing touches to the draft report for the meeting and waiting for the envoys, who had gone to Moscow, the door of the log-cabin was flung open and Wei Zheng-min appeared before me. He apologized profusely for arriving later than schedule, explaining that he had been laid up in hospital for a few months. Although he arrived late, he was met with our congratulations for returning to Manchuria, after recovering from his illness. He looked much better now, probably because he had been to Moscow. I could guess just by looking at his composed air that his trip had been successful. Wei's return journey had not been smooth. He arrived in Ningan via Harbin by rail and met the comrades of the 5th Corps of Zhou Baozhong; on his way to Nanhutou he had been stopped near Wangou village by the patrol police. After a short interrogation, the policemen had suspected him and wanted to take him to their substation. Wei was carrying important documents from the Comintern in his bundle; everything would have been ruined if he had been taken to the station. He gave the policemen 50 yuan , and they let him go. Wei said jokingly that he had thought his body would be worth tens of thousands of yuan but it turned out that it was only worth 50 yuan. For some strange reason, he said: "Let me shake your hand once more, Comrade Kim Il Sung." "We've just shaken hands. What's it all about?" I asked, puzzled. "I want to congratulate you on one matter. This is a significant handshake. So, be happy, Comrade Kim Il Sung. After a serious discussion on the matters you've raised, the Comintern concluded that your opinions are all correct and issued some important directives backing them. Everything was settled just as the Korean communists desired." Feeling tears welling up in my eyes, despite myself, I grabbed Wei's two hands. "Is that true?" "Yes. The Comintern criticized the east Manchuria Party committee for committing such grave Leftist mistakes in its struggle with the 'Minsaengdan' and other activities. All the senior officials of the Comintern and its Chinese Communist Party representatives expressed the same opinion on this matter. “But most importantly, the Comintern has recognized the inalienable and inviolable right of the Korean communists to be solely responsible for the Korean revolution and has given its support to the revolution. The Comintern ga 回答者： 美丽的洛阳 - 大魔导师 十二级 5-12 16:27我也来回答： 回答即可得2分，回答被采纳则获得悬赏分以及奖励20分。 积分规则回答字数在10000字以内 参考资料： 如果您的回答是从其他地方引用，请表明出处。