湖北英语导游证考试导游词

Foguang Temple The Foguang Temple is located on a slope of 32 kilometres to the north east of Wutaixian County , amidst a grove of trees. Construction be-gan during the northern Wei dynasty (471-499)m and the most famous of its halls, the Hall of the Great Buddha, is in a style unique to the Tang dynasty. It is the oldest wooden structure now extant. The hall stands on a high platform and consists of seven bays and measures 32 metres in height from the platform surface to the top of the ridge-end ornament. This magnificent wooden structure is decorated with murals of faces and figures. Foguang Temple was damaged in 845 during the Fifth Year O? the Reign of Wuzhong of the Tang Dynasty and rebuilt in 857 by Emperor Xuan Zhong of the Tang dynasty. Since it has under-gone renovation and reconstruction throughout the long history, so that only the existing primitive and simple and hexagonal Zhu Shi Pagoda (Founder of Buddhism) dates from the Northern Wei dynasty . ( In 845, Emperor Wu Zhong abolished Buddhism and burned down Buddhist temples including the Foguang Temple. After Xuan Zhong succeeded to the throne , the first thing he did was to restore Buddhism and rebuild Foguang Temple, also known as the Temple of Buddha's Halo. The temple of Buddha's Halo included : the Hall of the Great Buddha ( the Eastern Hall ), the Wenshu () Hall, the Shanmen Gate (Lokapala), the hall of Kasyapa , Wan Shan Tang Hall, Xiangfeng Huayu Building, wing-rooms and grottoes. All are masterpieces in ancient Chinese architecture. Now there are many Tang Dynasty statues, murals of faces and figures , stone (round or hexagonal)pillars with Buddhist inscriptions, inscriptions of Chinese calligraphy and white marble sculptures . Accompanied by the Wei and Tang dynasties stone sculptures , tombs , pagodas in and out of the temples they have been treasured in and out of China. The Hall of the Great Buddha , the main building, was built in the Tang Dynasty. It's plain and solemn in shape. On the gates and beams there are still many insc-riptions by the people of Tang and other dynasties. According to the inscri-ption on the stone pillar in front of this hall and inscription on the wall in-side the hall, the Hall of the Great Buddha was built in 857. As mentioned in the last paragraph, the hall stands on a high platform and consists of -seven bays with a totalspace of 677 square metres. Massive brackets are used under the caves. The various parts are so well-proportioned as to give the whole struc-ture and appearance of grandour and solidity. The brackets, the beams and the caissoned ceiling in the hall are neatly constructed and gracefully designed , so these structural parts serve also a decorative purpose. This hall is , indeed, a supreme work of art. It is a representative work of the Tang wooden framework architecture. In the hall, there is a spacious platform with three Buddhas and some attendants and consecrate Bodhisattvas on it. Sakyamuni is in the middle and two disciples b-eside. The other two Buddhas are Maitreya and Amitabha, Manjusri riding a lion is or the right and Samantabhadra on an elephnant on th left. In the ends of tne altar stand two giant Skt. Lokapalas. All of these statues are well proportioned and simply moulded. Although they were repainted by the other dynasties, the sculpture style of Tang Dynasty can still be seen on them. In the south of the Buddhist altar, a statue of a middle-aged womwn of Tang Dynasty, who was the benefactor of rebuilding the Hall of the Great Buddha,was vividly carved,with a serious and noole manner. The murals greatly remained in the Hall are mostly related to the religion. A longmural about 450cm long and 66cm high are divided into 3 distinct groups. In subject,matter the wall paintings of the central group centre on Jataka, fables and tales about the previous existence of Sakya-muni , containing murals of Skt. Avalokitesvara, Mahasthanaprapta and Bodhisa-ttvas . The other groups on both sides centre on Skt. Manjusri and Skt. Samantabhadra followed by worshipping Bodhisattvas , and Apsaras in the form of marching to a meeting. Donators are found on both sides, the northern ones in monk dress, the southern common . Technically speaking, these three groups of murals are as important as those of the Dunhuang Grottoes. The wall paintings back of the statue of tne Main Buddha depicted Skt. Loka-pala , , dragons and monkey. The images were depi?ted with light and forceful strokes followed the style of Wu Daozi, something like his picture entitled "Combing the Hills ". They also have a unique style of their own. They are the only earlier mural in the existing Chinese wooden framework architecture. Another hall is Wenshu() Hall, the architectural feature of which is less pillars were used. This is a model of ancient reducing pillar buildings. Built in 1137 during the 15th year of the Reign of Tian Hui of the Jin Dynasty , it is in the form of single eaved hip roof type, measuring 7 bay in width , 4 bay in depth. It has an elegant yet dignified appearance which marks it as the rarest specimen of ancient Chinese wooden architecture. On the top of the hall there is a glazed Pagoda. The whole tower has a simple but dignified appearance in beautiful color. It was built in 1351. The feature of the Jin architecture is unusually represented here. The inclined bracket set for Pu Zhuo under the eaves are especially large which is another feature of Liao and Jin Dynasties architecture. In the centre of the Temple of the Giant Buddhais is the statues of Skt. Manjusri and his six attendants in handsome complexion. TheseJin Dyasty relics are well decorated. Carved on the lower part of the entire walls are the Five Hundred Luohan dated from 1426-1435 during the Reign of Xuen De of the Ming front of the Temple of the Giant Buddhais is a Tang Dynasty stone pillar pagoda inscribed with sutras and the llth Year of the Reign of Da Zhong when the Temple of Giant Buddha was constructed. The other stone pagoda shape with sutras stands in the yard within the temple gate dated from 877 in the Fourth Year of the Reign of Qianfu of the Tang Dynasty . Pagoda is important part of Foguang Temple complex. On the left side of the Temple of the Giang Buddha is a two storeyed hexagonal structure pagoda. It is built entirely of brick. Inside the building, the upper is solid, the lower part hollow. Its pillar is decorated with Indian styled lotus known as Zhu Shi Pagoda , it evidenced the cultural exchange between India and China and dated from Northern Wei or Northern the side of the Fo Guang Temple there are six Tang or Jin Dynasty tombs. The 1230 year old Wugou Jinguan Pagoda was built in the period of Tian Bao reign of the Tang dynasty. The lotus throne upon which the Buddha sits is painted with white lime and covered with colored picture and lotus flowers in dark red and yellow color. It is the only specimen among the existing styles of temples. Besides, a similar form once appeared in the Dunhuang Grottoes paintings of mural. Relics of Foguang Temple is the cream of Tang's flourishing Buddhist culture and art. It is a treasure house of our national culture. Foguang Temple has been opened to the public.

看你是在湖北什么地方考撒，导游词内容不一样的啊，我是宜昌的，考的主要是宜昌的景点，少量其他地方的，不过武当山，神农架，黄鹤楼，大别山，长江三峡之类的是必考的，建议你如果考的话参考资料自己写这个考试版的导游词，这样最容易过，一般没有适合每个人的现成的考试版导游词。。。。。

导游词是导游人员引导游客观光游览时的讲解词，是导游员同游客交流思想，向游客传播文化知识的工具，也是应用写作研究的文体之一。下面是我给大家分享的有关导游词的资料，仅供参考。欢迎关注更多相关信息。 North Slope of Changbai Mountain The Changbai Mountain is renowned for one of the top 10 mountains in China, and a National Nature Reserve in Jilin Province. It welcomes and attracts the tourists at home and abroad with its beauty and grace. When Deng Xiaoping, China’s chief designer of the reform and opening up to the outside world, visited the mountain, he highly appraised it saying, “it will be a lifelong regret for not mounting the Changbai Mountain”. I think you will enjoy yourselves in this tour, a tour of ecologyand a tour of back-to-nature. Now we are in the world-fame Changbai Mountain National Nature Reserve. It was founded in 1960. In 1980, it was listed among the protection network of the UN “Man and Biosphere” as a World Nature Reserve. In 1986, it was in the list of National Forest and Wildlife Reserve and in 2000, it was authorized Grade AAAA Tourist site. Changbai Mountain Nature Resure is a nature and forest ecosystemwith the Tianchi Lake as its centre. The reserve covers an area of 196,465 hectares, scatteringover the land of 3 counties of Antu, Fusong and Changbai, and is close to the Democratic People’s Republic of Korea to the Southeast. On the same latitude, it is the only reserve with primitiveness, abundant species and a complete ecosystem. It is a typical representative of the mountainous ecosystem of the north hemisphere in Euro-Asian continent. In the reserve, there are not only primitive forests but also tundra, grasslands, lakes, rivers and marshlands. Statistics shows that there are more than 2,540 species of wild plants, and 1,508 species of animals. Among them are 364 species of spinal cordanimals and 780 species of insects. The Changbai Mountain stands tall and erect rising and falling here and there. The natural environment is of complicated vatiety. Climate, soil and living things are changing distinctly with the rising of elevation. From its foot to top, 4 distinctive sceneries are formed because of striking change of temperature: The Belt of Conifersand Broadleaf Trees, The Belt of Conifers, the Belt of Birch and the Belt of Tundra. At the foot of the mountain, trees are lush and flourishing, but on the top of the mountain there are no trees, no grass at all. If we climb the mountain, it seems as if we traveled from the temperate zone to the polar zone, experiencing the two greatly different worlds with differernt views. And all this shows the dramatic weather changes. A poem pictures this: The mountain experiences 4 seasons in a day, Its temperature differs dramatically in a 10-li way. The Changbai Mountain is a dormant volcano which has eruptedthree times：August, 1597, April 2nd , 1668 and April 3rd , 1702—over 300 years up to now. And now its geographicchanges are still going on. The magic and charm of the mountain lies in its magnificent nature view and winter scenery with thick snow. Here you can enjoy the boundless virgin woods, vertical landscape belts, distinctive volcanic landformsand the deepest crater lake of the highest elevation in the world. The Changbai Mountain Waterfall is of 68 meters dropping in elevation with hot springs scattering densely in this area. All this shows the mountain is a charming resort you’re longing for. Now, here we are on the peak of the mountain with a full view of the TianchiLake(Heavenly Pond). The lake lies on the top of the volcanic seems as if it is a shining pearl dotted on the peaks. It looks like a fallen leaf in the shape of an ellipse: 4,400 meters long from north to south; 3,370 meters long from east to west. The deepest is 373 meters and 2, meters above sea level. Thus, it is the deepest mountain lake with the highest elevation. In addition, it serves as the border lake between and . Its water is as clear as crystal. Sixteen high and egregious ranges are erectingby the lake, casting the shadow on the surface. The ripple and inverted image of the ranges is picturesque, which pleases you greatly. The folating clouds and fogs are in constant changes. Sometimes it is drizzling while the clouds and fogs are rising and falling, which prevents you from enjoying its charm. And sometimes they are fading away, and it is clear up. All this portraits the perfect view of the Tianchi Lake. Two lines of a poem portrait the grace: Shimmering water at its full, sunny day best, Blurred mountains in a haze—marvelous even in rain. The beauty of the Tianchi Lake comes along with a legend. It goes like this: Once upon a time, the Lady Queen Mother had two daughters. They were alike and beautiful. Nobody could tell who was more beautiful. One day, at a peach immortality in Chinese mythology, god Taibai presented Lady Queen Mother a magic mirror of jade, announcing that it could tell who was more beautiful, the elder one or the younger one. But the mirror turned out to say the younger was more beautiful, which irritated the elder so greatly that she threw it down. And it fell upon the top of the Changbai Mountain, and turned into the Tianchi Lake. The water surface of the lake is 2,189 meters at altitude and its storage capacity is 2,001 billion cubic meters. The lake suspends over the peaks without an inflow but an outflow. You know the water flows all the year round, and it is really amazing and mysterious. Long ago there was a legendary story. It goes like this: There lived a dragon in the lake. It is said the water came from the dragon’s mouth. That’s why the Tianchi Lake is also called the Dragon Pool. So its water is called “saint water” That’s people’s imagination. The water temperature is low, -7 degree centigrade on average. This legend adds mystery to its charm, which invites more and more tourists. Waterfall The Tianchi Lake is in the arms of Changbai Mountain. Overflowing the opening gap between the Tianwen Peak and Longmen Peak in the north, the water runs 1,250 meters up northwards along the cliffs. (the water is called “Chengcuo River” or “Heaven River”.) It dashes down all of sudden from the cliff like throngs of horses galloping. Thus it forms a 68 meters drop in level. That is the famous Changbai Waterfall. Looking at the waterfall from the distance, we can find it seems like white silk suspending half way in the air, or the Milky Way falling from the heaven. The magnificent scene can be rated as one of the top sights. Approaching the waterfall, we could see the white wave splashing and hear the water dabbling like dropping of silver pearls and emeralds. The clear water flares down off the cliff, rushing deep into the valley, roaring and thundering, breaking into droplets, and stirring the curtain of mist. Rushing down the valley and canyon, the water looks like white silk. Local people call it the “White River”. It becomes headstreams of the Songhua River. The spectacular Changbai Waterfall is a constant flow that never freezes even in midwinter. Dashing down from high, the water breaks into myriads of droplets; high up in the air the droplets freeze instantly into hails; and gathering hails turn into icy flowers shooting like silver fire crackers. Small Tianchi On the west bank of the Write River, 3 km away from the north side of the Changbai Waterfall, there is a round lake. That is the Small Tianchi Lake which is also called “silver circle Lake”. It covers an area of 5,000 sqm, 260 meters in perimeter, about 10 meters deep. The water is clear and blue with the inverted image of ranges shooting into the lake and tranquility around, so it attracts thousands upon thousands of tourists and they consider it the fairyland. And their tour is also called the tour in the picture. The legend tells us that long long ago the fairy maidens bathed in the Tianchi Lake, and then came to the now Small Tianchi Lake, dressing themselves up in the lake, as bright as a mirror. So it is named Changbai Jing Lake (the Mirror Lake). ValleyBottom Forest Naturally, forests grow on the ground, but strangely enough, there is an underground forest which grows at the valley bottom. The Valley Bottom Forest is one of the scenic spots on the highest sea level in the Changbai Mountain. It meanders deep into the dense woods from a woody path lying on ghe north side of a high way up to the valley of the White River, winding through the dark primitive forests, entangling lichen, and soft bryophyte, a green carpet for the distant guests. Standing on the edge of the woods, we can have a full view of the whole valley: we can hear the White River murmuring and see a sea of green woods below the valley rolling and spreading. The valley is 50-60meters high and its bottom is 2,500-3000 meters long from north to south. On the bottom, age-old trees erect skyward. Breathing deeply the fresh air will make you joyful and delighted.

汉川仙女山的传说 [ 汉 川 名 胜]仙女山、在汉川县城西南。它海拔虽然只有米,占地也只有公顷,但它有着美妙的传说,吸引着远方游人.仙女山原名采芝山.相传很早以前,住在山麓马家湾有一姓卞的人家,父子相依为命,靠种菜,砍柴为生.儿子辅华为人忠厚,孝敬老父,深受乡邻喜欢.因家境贫寒,二十好几尚未成家,老父为这事着急.有一年春天,辅华种了满园丝瓜、日夜精心培育、不料只活一颗瓜秧，第一年只长藤叶，第二年只开了一朵花，第三年才结了一条五尺长的大丝瓜。这丝瓜晚上还能放出五颜六色的光彩。老人怕不吉利，总想把它摘掉，辅华却舍不得去摘。一天湾里来了一个云游道人，到瓜园边不住声地唱道：“好地气，好地气！”父子俩闻声赶出门去来，再三询问。道人才说：“中秋节夜子时，可将此瓜放到山上那一仗见方的洞口就会见分晓，切记！切记！”说完人就不见了。父子二人很惊奇，明白是神仙下界点化，就把道人的话牢记心里。中秋节夜，辅华于子时前往山上，一连绕山走了三圈，未见有洞。正犹豫间，突见前面金光一闪，现出了一个大洞，辅华赶到洞口将丝瓜放进洞里。只听轰隆一声巨响，洞口出现一道台阶直通洞底。辅华顺着石阶步入洞底，见洞内有一石床、床上坐着一位年轻漂亮的姑娘。她见辅华就叫道：“这位大哥，快救我出洞！”辅华问：“大姐是那家闺秀？因何被关在洞中？”姑娘含羞地答：“我家住在蓬莱，姓杜名媪，因与大哥有一段姻缘，便偷偷离开瑶池，不料被王母娘娘发现，将我压在这山内。太白金星为了成全你我，就命地藏王将开山钥匙化作丝瓜，让你开洞救我。”辅华一听，急忙扶着仙女出了洞。一声巨响，洞门又关了。

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